One step to heaven Print E-mail
Written by Carolle Doyle, 2006   

Even in the 21st century, Britain’s ancient holy places continue to attract pilgrims. Carolle Doyle followed in their footsteps. 

There was a time, some 800 years ago, when spring heralded the beginning of the pilgrimage season. The land was criss-crossed with pilgrimage routes linking churches and shrines, holy wells and great cathedrals. The Reformation swept the pilgrims away but the holy places remained.

Many were desecrated, their stone and wooden images of saints were cast down and only scholars and clergy remembered the glory of their past. Yet the idea of pilgrimage has never quite forsaken the land, our holy places are still there and today we visit them in increasing numbers.

We go to the great cathedrals for their architecture and their history rather than as shrines, although the tomb of Thomas à Becket still draws us to Canterbury just as it did in Chaucer’s time. Yet there are other holy places where the fabric between Heaven and earth is thin and where, since time immemorial, people have come to find peace and healing. The islands of Iona in Scotland, Bardsey in Wales and Lindisfarne in England are all ‘thin’ places where it is easy to perceive Heaven.

Islands, by their very nature, are removed from our world. They seem to float on the edge of our consciousness as, in reality, they lie away from the land. Lindisfarne, that holy island of Northumbria, is such a place. St Aidan first came here from the island of Iona in 635. He built a monastery and gathered monks around him and together they set out to convert Northumberland to Christianity.

Rising star

When Aidan died in 651 AD, a 17-year-old youth, sent to watch over sheep in Northumberland’s wild hills, saw a light descend to earth and return to the night sky. Had he witnessed the ascent of St Aidan’s soul to heaven? Cuthbert certainly thought so, for the event changed his life. He became one of England’s greatest saints, revered during his life, prayed to as a worker of miracles after his death.

Cuthbert came to Lindisfarne where he carried on the work of St Aidan. Accounts tell us that he had the gift of healing and that the sick came in ever increasing numbers to the island, but Cuthbert wished to live the life of a hermit and for some years he lived on the more remote island of Inner Farne where legends grew up around him.

It was said that like the desert fathers who sought communion with God in the wilderness, he had a special relationship with the wild creatures of the island. Otters played around his feet and eider ducks to this day are known familiarly as “cuddy ducks” – a shortened form of the Saint’s name.

St Cuthbert was far too charismatic a figure to be left in peace as a hermit. Oswald the King of Northumberland visited the saint who reluctantly agreed to become Bishop and reconciled the practices of the Celtic Church and Rome. He was buried on Lindisfarne in 687 at a time when the monks were busy about their greatest work, The Lindisfarne Gospel, that marvellous, illuminated manuscript that is one of the wonders of the world.

Go to Lindisfarne today, making sure that you consult the timetable for safe crossing of this tidal causeway (see photo), and you too can discover something of the peace of the place. The ruined priory was built in the 11th century some centuries after the Vikings sacked and burned down St Aidan’s original buildings. The priory, in its turn, was a victim of the Reformation and now its great stone arches lie open to the wide Northumbrian sky.

Heaven so close...

If Lindisfarne and Iona are ‘thin places’ then so is the church of St Melangell, nestled in the Pennant valley in mid-Wales. In the words of Ezekiel Hamer, who was vicar there at the end of the 18th century, “There is not more than one step between our valley and heaven.”

The valley of Pennant lies in the midst of the Berwyn mountains. The hills seem to come together as you near the head of the valley and there you will find the small, grey-stoned church of St Melangell. The wooden rood screen separates the nave from the shrine of the saint, which is carved out of stone and supported on stone pillars. Votive candles glimmer at the entrance to the small, rounded apse where the grave of the saint lies beneath a rough-hewn stone.

Stones carved in the shape of hares decorate the church. A stone tablet depicting a hare standing upright and carrying a cross is both the symbol of the church and Melangell herself for the legend of the saint is a curious one. The story tells us that Melangell belonged to a noble Irish family but had journeyed far into Wales to escape marriage and to fulfil her desire to serve God. One day, Prince Brochwell and his huntsmen rode up the Pennant valley in pursuit of a hare, which ran into the thicket where Melangell was standing, lost in prayer.

The hare, being a wise animal, sheltered beneath her skirts and looked out fearlessly at the hounds. The prince urged the hounds on but they turned and ran away and the huntsmen’s horns froze to their lips. Brochwell talked to Melangell and he was so impressed by her piety that he gave her the valley. A small community of sisters gathered around Melangell and upon her death pilgrims came and for centuries the church was a place of healing and pilgrimage as, indeed, it is today.